Chaque mot de la Bible,
dans sa langue d'origine.

ho

the (sometimes to be supplied, at others omitted, in English idiom)

ʼêth

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

kaí

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Yᵉhôvâh

Jehovah, Jewish national name of God

autós

the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

ʻal

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

ʼêl

near, with or among; often in general, to

ʼăsher

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

ʼâmar

to say (used with great latitude)

kôl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

lôʼ

not (the simple or abs. negation); by implication, no; often used with other particles

bên

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

kîy

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

hâyâh

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

sý

thou

dé

but, and, etc.

en

"in," at, (up-)on, by, etc.

ʻâsâh

to do or make, in the broadest sense and widest application

bôwʼ

to go or come (in a wide variety of applications)

Yisrâʼêl

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

eimí

I exist (used only when emphatic)

melek

a king

ʼerets

the earth (at large, or partitively a land)

ʼĕlôhîym

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

yôwm

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

mé

me

pânîym

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

bayith

a house (in the greatest variation of applications, especially family, etc.)

nâthan

to give, used with greatest latitude of application (put, make, etc.)

eis

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases