G4220grec

πότερον

póteron

Lequel, si

interrogative as adverb, which (of two), i.e. is it this or that

Étymologie. neuter of a comparative of the base of G4226 (ποῦ);

1

occurrences

1

versets

1

livre

1

par verset

Première apparition

Jean 7:17

Dernière apparition

Jean 7:17

Répartition

Fréquence par livre

Jean

1

Réseau lexical

Mots liés

Mots qui apparaissent le plus souvent dans les mêmes versets.

ἐάνeán — a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty τὶςtìs — some or any person or object θέλωthélō — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι) properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in θέλημαthélēma — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination ποιέωpoiéō — to make or do (in a very wide application, more or less direct)γινώσκωginṓskō — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)περίperí — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)διδαχήdidachḗ — instruction (the act or the matter)θεόςtheós — figuratively, a magistrate; by Hebraism, very εἰμίeimí — I exist (used only when emphatic)ἤḗ — disjunctive, or; comparative, than ἀπόapó — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

Concordance

Toutes les occurrences

Jean 7:17

Si quelqu'un veut faire sa volonté, il connaîtra de la doctrine, savoir si elle est de Dieu, ou si je parle de moi-même.

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