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G1422grec

δύσκολος

dýskolos

Difficile, dur, pénible

properly, fastidious about eating (peevish), i.e. (genitive case) impracticable

Étymologie. from G1418 (δυσ-) and (food);

1
occurrences
1
versets
1
livre
1
par verset
Première apparition
Marc 10:24
Dernière apparition
Marc 10:24

Répartition

Fréquence par livre

Marc
1

Réseau lexical

Mots liés

Mots qui apparaissent le plus souvent dans les mêmes versets.

μαθητήςmathētḗs — a learner, i.e. pupilθαμβέωthambéō — to stupefy (with surprise), i.e. astoundἐπίepí — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.λόγοςlógos — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)ἸησοῦςIēsoûs — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelitesπάλινpálin — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other handἀποκρίνομαιapokrínomai — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030) to begin to speak (where an address is expected)λέγωlégō — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to meanτέκνονtéknon — a child (as produced)πῶςpōs — an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!εἰμίeimí — I exist (used only when emphatic)πείθωpeíthō — to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)

Concordance

Toutes les occurrences

Marc 10:24

Et ses Disciples s'étonnèrent de ces paroles; mais Jésus prenant encore la parole, leur dit : mes enfants, qu'il est difficile à ceux qui se confient aux richesses d'entrer dans le Royaume de Dieu!

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