G4140grec

πλησμονή

plēsmonḗ

Remplissement, satisfaction

a filling up, i.e. (figuratively) gratification

Étymologie. from a presumed derivative of G4130 (πλήθω);

occurrences

versets

livre

par verset

Première apparition

Colossiens 2:23

Dernière apparition

Colossiens 2:23

Répartition

Fréquence par livre

Colossiens

Réseau lexical

Mots liés

Mots qui apparaissent le plus souvent dans les mêmes versets.

ὅστιςhóstis — which some, i.e. any that; also (definite) which same εἰμίeimí — I exist (used only when emphatic)λόγοςlógos — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)μένmén — properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (δέ) (this one, the former, etc.)σοφίαsophía — wisdom (higher or lower, worldly or spiritual)ἐθελοθρησκείαethelothrēskeía — voluntary (arbitrary and unwarranted) piety, i.e. sanctimony ταπεινοφροσύνηtapeinophrosýnē — humiliation of mind, i.e. modesty ἀφειδίαapheidía — unsparingness, i.e. austerity (asceticism)σῶμαsōma — the body (as a sound whole), used in a very wide application, literally or figuratively τιμήtimḗ — a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself τὶςtìs — some or any person or object σάρξsárx — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)

Concordance

Toutes les occurrences

Colossiens 2:23

[Et] qui ont pourtant quelque apparence de sagesse en dévotion volontaire, et en humilité d'esprit, et en ce qu'elles n'épargnent nullement le corps, et n'ont aucun égard au rassasiement de la chair.

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