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G383grec

ἀνασείω

anaseíō

Exciter, remuer, agiter

figuratively, to excite

Étymologie. from G303 (ἀνά) and G4579 (σείω);

2
occurrences
2
versets
2
livres
1
par verset
Première apparition
Marc 15:11
Dernière apparition
Luc 23:5

Répartition

Fréquence par livre

Marc
1
Luc
1

Réseau lexical

Mots liés

Mots qui apparaissent le plus souvent dans les mêmes versets.

ἀρχιερεύςarchiereús — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priestὄχλοςóchlos — a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riotἵναhína — compare G3588 (ὁ)); in order that (denoting the purpose or the result)μᾶλλονmâllon — (adverbially) more (in a greater degree)) or ratherΒαραββᾶςBarabbâs — son of Abba; Bar-abbas, an Israeliteἀπολύωapolýō — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorceἐπισχύωepischýō — to avail further, i.e. (figuratively) insist stoutlyλέγωlégō — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to meanλαόςlaós — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)διδάσκωdidáskō — to teach (in the same broad application)κατάkatá — (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)ὅλοςhólos — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb

Concordance

Toutes les occurrences

Marc 15:11

Mais les principaux Sacrificateurs excitèrent le peuple à demander que plutôt il relâchât Barabbas.

Luc 23:5

Mais ils insistaient encore davantage, disant : il émeut le peuple, enseignant par toute la Judée, et ayant commencé depuis la Galilée jusques ici.

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