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H8623hébreu

תַּקִּיף

taqqîyph · /tak-keef'/

Puissant, fort

powerful

Étymologie. from H8630 (תָּקַף);

1
occurrences
1
versets
1
livre
1
par verset
Première apparition
Ecclésiaste 6:10
Dernière apparition
Ecclésiaste 6:10

Répartition

Fréquence par livre

Ecclésiaste
1

Réseau lexical

Mots liés

Mots qui apparaissent le plus souvent dans les mêmes versets.

מָהmâh — properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive sensesכְּבָרkᵉbâr — properly, extent of time, i.e. a great while; hence, long ago, formerly, hithertoקָרָאqârâʼ — to call out to (i.e. properly, address by name, but used in a wide variety of applications)שֵׁםshêm — an appellation, as amark or memorial of individuality; by implication honor, authority, characterיָדַעyâdaʻ — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)הוּאhûwʼ — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or areאָדָםʼâdâm — ruddy i.e. a human being (an individual or the species, mankind, etc.)לֹאlôʼ — not (the simple or abs. negation); by implication, no; often used with other particlesיָכֹלyâkôl — to be able, literally (can, could) or morally (may, might)דִּיןdîyn — a straight course, i.e. sail directעִםʻim — adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)מִןmin — properly, a part of; hence (prepositionally), from or out of in many senses

Concordance

Toutes les occurrences

Ecclésiaste 6:10

Le nom de ce qui a été, a déjà été nommé; et savait-on ce que devait être l'homme, et qu'il ne pourrait plaider avec celui qui est plus fort que lui.

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