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G2598grec

καταβάλλω

katabállō

Jeter à terre, abattre

to throw down

Étymologie. from G2596 (κατά) and G906 (βάλλω);

2
occurrences
2
versets
2
livres
1
par verset
Première apparition
2 Corinthiens 4:9
Dernière apparition
Hébreux 6:1

Répartition

Fréquence par livre

2 Corinthiens
1
Hébreux
1

Réseau lexical

Mots liés

Mots qui apparaissent le plus souvent dans les mêmes versets.

διώκωdiṓkō — compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or figuratively); by implication, to persecuteἀλλάallá — properly, other things, i.e. (adverbially) contrariwise (in many relations)ἐγκαταλείπωenkataleípō — to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desertἀπόλλυμιapóllymi — to destroy fully (reflexively, to perish, or lose), literally or figurativelyδιόdió — through which thing, i.e. consequentlyἀφίημιaphíēmi — an intensive form of , to go); to send forth, in various applications (as follow)ἀρχήarchḗ — (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)ΧριστόςChristós — anointed, i.e. the Messiah, an epithet of Jesusλόγοςlógos — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)ἐπίepí — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.τελειότηςteleiótēs — (the state) completeness (mentally or morally)φέρωphérō — to "bear" or carry (in a very wide application, literally and figuratively, as follows)

Concordance

Toutes les occurrences

2 Corinthiens 4:9

Etant persécutés, mais non pas abandonnés; étant abattus, mais non pas perdus.

Hébreux 6:1

C'est pourquoi laissant la parole qui n'enseigne que les premiers principes du Christianisme, tendons à la perfection, [et ne nous arrêtons pas] à jeter tout de nouveau le fondement de la repentance des œuvres mortes, et de la foi en Dieu;

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