← Lexique
G5427grec

φρόνημα

phrónēma

Esprit, pensée, intention

(mental) inclination or purpose

Étymologie. from G5426 (φρονέω);

4
occurrences
3
versets
1
livre
1.33
par verset
Première apparition
Romains 8:6
Dernière apparition
Romains 8:27

Répartition

Fréquence par livre

Romains
4

Réseau lexical

Mots liés

Mots qui apparaissent le plus souvent dans les mêmes versets.

σάρξsárx — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)πνεῦμαpneûma — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spiritθεόςtheós — figuratively, a magistrate; by Hebraism, veryθάνατοςthánatos — (properly, an adjective used as a noun) death (literally or figuratively)ζωήzōḗ — life (literally or figuratively)εἰρήνηeirḗnē — peace (literally or figuratively); by implication, prosperityδιότιdióti — on the very account that, or inasmuch asἔχθραéchthra — hostility; by implication, a reason for oppositionνόμοςnómos — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)ὑποτάσσωhypotássō — to subordinate; reflexively, to obeyοὐδέoudé — not however, i.e. neither, nor, not evenδύναμαιdýnamai — to be able or possible

Concordance

Toutes les occurrences

Romains 8:6

Or l'affection de la chair est la mort; mais l'affection de l'Esprit est la vie et la paix.

Romains 8:7

Parce que l'affection de la chair est inimitié contre Dieu; car elle ne se rend point sujette à la Loi de Dieu ; et aussi ne le peut-elle point.

Romains 8:27

Or nous savons aussi que toutes choses contribuent au bien de ceux qui aiment Dieu, [c'est-à-dire], de ceux qui sont appelés selon son propos arrêté.

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