G3444grec

μορφή

morphḗ

Forme, nature, aspect

shape; figuratively, nature

Étymologie. perhaps from the base of G3313 (μέρος) (through the idea of adjustment of parts);

3

occurrences

3

versets

2

livres

1

par verset

Première apparition

Marc 16:12

Dernière apparition

Philippiens 2:7

Répartition

Fréquence par livre

Marc

1

Philippiens

2

Réseau lexical

Mots liés

Mots qui apparaissent le plus souvent dans les mêmes versets.

μετάmetá — properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 (ἀπό) or G1537 (ἐκ) and G1519 (εἰς) or G4314 (πρός); less intimate than G1722 (ἐν) and less close than G4862 (σύν))οὗτοςhoûtos — the he (she or it), i.e. this or that (often with article repeated)δύοdýo — "two"περιπατέωperipatéō — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)φανερόωphaneróō — to render apparent (literally or figuratively)ἕτεροςhéteros — (an-, the) other or different πορεύομαιporeúomai — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); ἀγρόςagrós — a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet θεόςtheós — figuratively, a magistrate; by Hebraism, very ὑπάρχωhypárchō — to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)ἁρπαγμόςharpagmós — plunder (properly concrete)ἡγέομαιhēgéomai — to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider

Concordance

Toutes les occurrences

Marc 16:12

Après cela il se montra sous une autre forme à deux d'entre eux, qui étaient en chemin pour aller aux champs.

Philippiens 2:6

Lequel étant en forme de Dieu, n'a point regardé comme une usurpation d'être égal à Dieu.

Philippiens 2:7

Cependant il s'est anéanti lui-même, ayant pris la forme de serviteur, fait à la ressemblance des hommes;

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